Eze 5:1 And thou, son of man, take thee a sharp
knife, take thee a barber's razor, and cause it to pass upon thine head and upon
thy beard: then take thee balances to weigh, and divide the hair.
Eze 5:2 Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.
Eze 5:3 Thou shalt also take thereof a few in number, and bind them in thy skirts.
Eze 5:4 Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
Eze 5:2 Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.
Eze 5:3 Thou shalt also take thereof a few in number, and bind them in thy skirts.
Eze 5:4 Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
Translate it: take thee a sharp sword, for a barber's razor
thou shalt take it thee. Even if the action were literal, the use of an actual
sword would best enforce the symbolic meaning. The "head" represents the chief
city, the "hair" the inhabitants - its ornament and glory - the "hair cut from
the head" the exiles cast forth from their homes. It adds to the force of the
representation that "to shave the head" was a token of mourning Job 1:20, and was forbidden
to the priests Leviticus 21:5. Thus, in many
ways, this action of Ezekiel "the priest" is significant of calamity and ruin.
The sword indicates the avenging power; the shaving of the head the removal of
grace and glory; the scales and weights the determination of divine justice.
(Barnes)
His hair was divided into three equal parts by weight.
One third was to be burned, famine and pestilence.
One third was to die by the sword of the Chaldeans.
One third would be scattered to the wind, scattered by the
sword, carried away and some fleeing to other nations.
A remnant would by tied in his skirt. A part of the remnant
would be scattered in the fire and from this a fire would destroy all of
Israel.( 2kings 25:1-26)
skirt; kanaph, wing, extremity, corner, shirt
Luk 13:34 O Jerusalem, Jerusalem,
which killest the prophets, and stonest them that are sent unto thee; how often
would I have gathered thy children together, as a hen doth gather her brood
under her wings, and ye would not!
If a rebellious people will turn from their sins, then the
LORD will turn away his wrath on their sin. Ezekiel, Jeremiah, Micah, Hosea,
Isaiah were prophetic voices crying out with illustrations of their messages
from the LORD to the people. Are we hearing the voice of God today, through his
Bible, his evangelists and preachers? Are we hearing the cry of the prophets of
God? Do we want to see the results of rebellion: famine, pestilence and the
sword? Arise people of God call upon the name of Jesus and follow him now. Do
not believe the lies of those who deny God in our land.
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